Posts Tagged With: marriage

100th Anniversary of Erma Foutz’s Birth


Foutz Erma Fred c. 1952

Erma Foutz holds her youngest son, Fred, about 1952.

Happy 100th Birthday, Erma Maxine Johnson Foutz

 

I first learned about loss — and renewal — from my grandmother Erma Foutz.

I was very young, barely 4, when my grandpa Foutz died of lung cancer in 1980. My memories of him were mere brushstrokes, though his legend loomed ever after.

My lessons took place in the years following his passing. In visits to her home on Cross Street in Dover. First it was only Grandma there, and not that grayer, grizzlier shadow of my own father moving around in the basement, or outside, or upstairs.

Later, after Grandma remarried and spent much of her time in Arizona with second husband Max Miller, the house was a place my dad looked after, mowing the lawn, or picking up the sour, mushy crab apples. I’d climb the tree out back, or lie on the rug in the pantry, coloring, or putting together puzzles from the old tin.

It was odd, for a few years, driving around in Grandma’s green Pontiac Sunfire, scooting “over the hump” in the backseat on our way to church, or Pre-K, instead of her pulling up outside our house, coming in for Christmas Day, or a picnic.

In the years immediately after Grandpa’s passing, there were odd, magical moments, fueled by a gradeschooler’s imagination, where I thought I’d discover him someplace else. Selling popcorn in our neighborhood, stopping at the house a few doors around the corner — wasn’t that? Couldn’t that be him? Or a gruff laugh in the back of a school gym.

The renewal happened not long after. Grandma married a longtime friend and former boss, Max Miller, on New Year’s Day, 1982, in Phoenix.

“Uncle Max” as we called him early on, and later, just Max, was a jolly, joking, face-pulling sort to the many grandchildren in his and Grandma’s brood. He brought books, and exotic souvenirs — fisherman’s caps from Scotland, and carved elephant door handles — and multiple carousels of slides from his world travels, which Grandma gleefully, gratefully joined him on.

I wasn’t too young to see how Grandma flourished in that friendship, that love, in her later years. She’d been born as poor as they come, I guess. Sharing a bed with her two sisters, and a house with nine siblings, moving every few years throughout her childhood in New Philadelphia. She was a literal coal miner’s daughter. But a lively sort — so the stories, heard later on from her sister Nellie, said — with a partner or two at every dance, and a yearbook full of admiring inscriptions.

She talked, later, of wanting badly to attend college. She did not, but trained as a secretary, and joined a local sorority, when that was possible, among the young working gals in Tuscarawas County.

She met my grandfather, Don, from crosstown rival Dover, when he’d already set a toehold into his working years. Six years her senior, he was already enough of a shadow of the football legend — almost a decade removed from his famous exploits in the 1931 season, and three straight rivalry games with her New Philadelphia Quakers, and some five years removed from a brief second-gasp shot with Ohio State, cut short. He was already punching the clock at Potschner Ford, while she was typing away in the offices at Greer Steel, his eventual destination as he wound out the decades.

I had no notion of them as a couple, but there must have been great love and devotion there. And music. One of grandma’s prize possessions was an organ that sat, for years, in her living room on Cross Street, then made the move through a succession of Dover and New Phila apartments, with Max, before a deluxe version settled in a corner of the family room — across from Max and Erma’s bar — in their Country Club Drive dream home.

But that was later.

Music: Grandpa was a fan of jazz and swing bands. And it’s said they used to dance. There was nobody who danced like they did. The floor cleared, and the crowd clapped and watched. Music.

Grandma made her own sweet music with Max through 18 years of marriage. And no matter their world travels took them — to Europe, to Africa, to Antarctica; their home away from home in sunny Sun Valley, Arizona — their path inexorably wound back through Tuscarawas County.

We continued the tradition of family Christmas Eves — first at the house on Cross Street, then in their apartments and that lovely home atop the hill in New Phila. We slapped down cards in Skip-Bo, and flipped through the countless photo albums. Slides gave way to VHS tapes, DVDs. But the best moments — the best moments — were lunches with just the two of them, 2-on-1, cold cut sandwiches and cold cans of pop, something mellow on the in-wall speakers. Talking about school, and girlfriends, and my own affair with music. My own prized possession is the honey-brown Yamaha console piano Grandma and Max bought me (well, my family) during a trip up to Canton one school night my sophomore year. It’s followed me to a succession of houses in Illinois and Sioux Falls, South Dakota.

And grandma’s memory follows me still. She was second of my grandparents to pass away, 20 years after grandpa, in 2000. I was just out of college, winding out my time in Pittsburgh, unsure of the next step, the first job. In the last conversation I remember with her, late that June or July, when she was noticeably less, her constant whirl of motion dulled by the cancer she was fighting, the phone rang in my little attic apartment and it was her. She was a prolific letter writer — in beautiful, flowing script — and spontaneous caller throughout my college years. At the end of our conversation, she had a message just for me, that has touched me all these years. She said: of all her grandchildren, that I’d pursued music and writing, and that my cousin, Whitney, had pursued architecture, these were closest to the arts she herself had wished she’d studied. That was the last time we spoke.

One of the lasting gifts Grandma and Max gave, too outsized and profound for the young man I was to really grasp back then, were the trusts they’d established for each of their grandchildren, making it possible for all of us to pursue our educations, and graduate school and continuing education in many cases, and extend to the down payments to our first homes, our transportation to and from those first jobs. Their generosity, and their great love for family is their legacy.

Today would have been Grandma’s 100th birthday. As I’d done before, first with Grandpa Don Foutz, and in 2018 with Grandma Sue Ley and Grandpa Bob Ley, I’m sharing the collection of images I’ve kept on my computer to trace their remarkable lives, in memory of all they’ve given us, and in how we remember them still.

 

Erma Foutz: 79 Years in Photographs

(Scroll to view the gallery below, or click any photo for a closeup slideshow.)

 

 

 

Categories: Foutz, Johnson, Milestones | Tags: , , , , , , , , | 5 Comments

Seeing Through the Mists: The Leys in Germany


Stiftskirche Kaiserslautern

Stiftskirche in Kaiserslautern dates to the 13th Century. Our Ley ancestors probably arrived in the 1600s, but no word on whether their Evangelical Lutheran and reformed Protestant churches stand today.

Part 1: Will the Real Johann Ley Please Stand Up?

 

This week marks the 10th anniversary of Whispering Across the Campfire. Huzzah!

Despite some yawning gaps, and the intervention of the non-genealogical world, I’ve spilled digital ink across 248 posts and counting to chronicle stories from the families Foutz, Johnson, Ley and Weible — and all the other varied surnames in our history, from Germany to Switzerland, Wales to England.

Today, we trek back to the 1700s to get to know our Ley ancestors in Bavaria just a bit better than the historical record up to this point has allowed.

We’re going back to visit great-grandparents of the fifth, sixth, seventh, and eighth order — a 12-generation span, counting the latest Ley great-grandkids in my sons’ age group.

Up until now, the best sources we’ve had to uncover who these ancestors were, and how they lived, have been two:

  1. A Short History of the Ley Family — a six-page, lavender-covered pamphlet printed by John Doerschuk of Shanesville, Ohio, circa late 1890s, probably at the behest of my third-great-grandfather Augustus Ley, since it documents his parents’ 60 years of happy marriage, and they had died not long after that milestone.
  2. The Carl Frederick Ley Family — an extensive tome researched and published by Doris Eileen Ley Hill, in 1992. Doris graciously shared a copy with me a few years into my own genealogy foraging, as well as a nice old print of my fourth-great-grandparents, Charles and Susan Ley, a scan of which now hangs in my dining room.

Doris is a descendant of two Bavarian Leys. Charles and Susan’s daughter, Minnie Ley, married her cousin, Carl, the German-born son of Charles’s brother Friedrich Kristian Ley. Carl is Doris’s great-grandfather, and the husband of my fourth-great-aunt (as well as a cousin a few calculations removed from what I’m willing to figure out at the moment). So there you are. Family.

My credo since beginning this genealogy quest some 12 years ago has been to do only a little more than what I can burrow into via electronic sleuthing — full-contact genealogy quests to graveyards and hometowns notwithstanding — so I can only imagine the lengths Doris had to go to, 30 years ago: writing (via old-fashioned stamps and envelopes) to record-keepers in Germany, deciphering scribbles in family bibles, tweaking the misfiring neurons of well-meaning relatives during in-person interviews.

Without her record, there would have been no way to separate the Leys and Lays and Leÿs from old German church records (before there even was a proper Germany).

But with the benefit of Doris’s sleuthing, I’ve been able to connect the dots even further back, squinting at the flourishes in digital script this time, and correct a bit of the record as we — and our well-meaning ancestors — understood it.

Let’s begin as A Short of History of the Ley Family began — and I’ll share both that version and Doris’s, and alternately correct and expand to reveal the new details.

interior-of-a-tailor-s-shop-quiringh-van-brekelenkam

Interior of a tailor’s shop, c. 1653 by Dutch painter Quiringh van Brekelenkam. The Leys came to Germany from the Netherlands by the late 1600s, and our earliest ancestors on record were cloth manufacturers and master tailors. Getting in the mood yet?

Master Tailors in Kaiserslautern

The “Short History…” begins:

According to trusty tradition the family LEY comes from the Netherlands.

1. The first Ley came from thence to Keiserslautern, in the Rhine Palatinate, and erected at this place and carried on a cloth manufactory. his name, birthday, etc. are unknown.

Doris begins in the same way, with:

  1. The first LEY we know about, according to family tradition, came from the Netherlands, and settled in Keiserslautern, in the Rhine Palatinate, where he erected and carried on a cloth manufactory. His name, birthday, etc.  are unknown.

I can now correct the record to reveal the name of that ancestor — Johann Berthold Laÿ. And you can keep the umlaut and L-a-y spelling, too, as the earliest church documents confirm them.

Johann (or John, today) appears in a 1738 marriage record for his son, Johann Friedrich Lay, and Maria Magdalena Didi, in the Evangelische (evangelical) Kirche (church), Kaiserslautern, as well as the bride’s father, Heinrich Didi.

Birthday “and etc.” are still unknown. But let’s connect how we get to my eighth-great-grandfather (!), shall we?

The Ley history continues with:

2. He had but one son, who conducted at the same place a large rural estate. He was highly esteemed and held for many years the office of mayor of the city. his name, birthday, etc. are also unknown.

Doris broke some ground here, and she supplied us with names of my seventh-great-grandparents, as well as a bit more detail on occupation:

2. His son, JOHANN FRIEDRICH LEY, was a master tailor, married MARIA MAGDALENA DIDI. They had a son, also named JOHANN FRIEDRICH LEY.

The historical record checks all the boxes when it comes to Johann Friedrich marrying Maria Magdalena Didi. Both soon appear on their son’s birth record in the same church, about a year later.

The date of their wedding? Aug. 19, 1738. It’s recorded not only in the Reformed Church’s book in Kaiserslautern, which helpfully lists Johann Berthold Lay as Johann Friedrich’s father, and Heinrich Didi as Maria’s, but also in a retrospective dated July 17 1757, which records a speech given by Johann Friedrich marking 46 years since the church’s foundation stone was laid.

Where did I get such wonderful facts? While I’d love to claim they came from an exhaustive trip to the former Palatinate, after hours and days winding along roads that, from the pictures, resemble my hometown Tuscarawas County a great deal, in the digital age what you mostly need is the dough for an Ancestry World-level membership, and the exhaustive patience to search and comb and hunt and cross-check and scroll through the “kirchenbuch” (church book) records of the day.

In the 1970s The Genealogical Society of Salt Lake City sent teams to caches like the Stadtsarchiv (state archives) at Kaiserslautern to microfiche all the rolls of church records they could. Good news? There’s a lot of them. No fewer than a dozen captured collections numbering in the several hundreds of pages that document our Ley ancestors and in-laws in several old Bavarian communities within 30 or so miles of Kaiserslautern. The bad news? Each collection seems to slice and dice the old records from several churches in turn, so you’ll have a hundred pages from the Lutheran Church followed by 50 from the reformed church, followed by scores more from the Catholic church, and so on.

All in tiny, ornate, at times whispering script from the 17th and 18th centuries. Oh, also thoroughly auf Deutsch. An effort that, when it yields up that elusive nugget of info, is worth the hours hunched in 21st-century chairs, bathed in laptop light. And when it doesn’t? A pox on 800-slide microfiche! But, I digress.

The 1757 speech by Johann Friedrich the elder is a curious entry, which seemed to throw off the Mormon transcribers, who unhelpfully recorded both Johann Friedrich and Maria Magdalena as died and buried on Aug. 19, 1738, since for some reason the church book basically repeats the wedding info in the record of the speech 20 years later. I’m not sure why the 1757 date in the entry was ignored when the decision was made to kill off Johann and Maria on their wedding day, but thus is the way of tyrants and itinerant record transcribers.

It doesn’t help the squinting Mormons, perhaps, that that later entry even mentions the fact that the speaker, Johann Heinrich, had married Maria Magdalena there in 1738, but also goes on to mention their fathers again, and their fathers’ occupations — Johann Berthold as “schneidermeister zu neustadt” (master tailor to Neustadt, about 28 miles southeast of Kaiserslautern — and a place I should hunt next), and Heinrich Didi as “küfer und burger,” which gets a little more transparent when it is helpfully repeated in a different way in the birth record of Johann Heinrich the younger about a year later.

Want to squint at 18th-century German records? SURE YA DO! Find them here:

But let’s move on to the record of my sixth-great-grandfather’s birth, which ties all three generations together, handily, and corrects a misconception in the old Ley history and Doris’s record.

 

Ley John Frederick Birth 1739 Kaiserslautern

This record, which I first discovered at FamilySearch.org, put the right birth parents and the right birth date with the ancestor recorded in the Ley Family History and Doris Hill’s book.

Choosing the right John Ley; Finding a Sister

From the Ley history:

3. To him a son John Frederick was born May 6th, 1738.

He studied theology and became a minister of the gospel at Imsbach, county Falkenstein, Rhine Palatinate.

He was married to Maria Philippina Dorothea Lauckhardt, Nov. 25, 1764, and in the following year, 1765, he was installed as minister of the gospel in St. Alban, succeeding his father-in-law, the Rev, Geo. William Lauckhardt.

Doris adds even more to the record:

This JOHANN FRIEDRICH was born May 6th, 1738. He studied theology and became a minister of the gospel Aug. 20, 1759-1763 in Jakobsweiler; Oct. 3, 1763-65 in Imsbach, county Falkenstein, Rhine Palatinate; and Mar. 13, 1765-1788 St. Alban, where he died Apr. 1, 1788.

Johann was married to MARIA PHILIPPINA DOROTHEA LAUCKHARDT, on Nov. 25, 1764. …

 

The big issue? That birthday is wrong. And when you try to apply it beyond the printed record of 1897, or 1992, it links up to completely different ancestors in the records databases than the ones chronicled in our family histories.

But the birth date is wrong in an increasingly interesting way. Let me explain.

The date connects to a Johann ADAM Lay, whose father is Johann Wilhelm Lay, and mother Anna Barbara, maiden name Braun. So: wrong Lays entirely, but Johann Wilhelm is also listed as a master tailor on this and his other children’s birth records. And his father-in-law, Johann Adam Braun, is listed as a master tailor as well.

In addition, there’s another Lay, Johann Ulrich Lay, whose occupation is variously listed as master baker, and then later, tailor, in these same church records.

I’m thinking we might not only have separated Johann Adam from our ancestor, Johann Friedrich, with the proper birth date, but we *may* have found his cousins and uncles, brothers in the tailor trade with Johann Friedrich Lay, the elder. Which *may*, also, trace back to Johann Berthold Lay as the mysterious first ancestor from Netherland to come to Kaiserslautern — Neustadt, according to the records — and run a cloth manufactory. (Though we have a lot of Lays to link up.)

So, how did we get there?

We know that Johann Friedrich Lay (the elder) and Maria Magdalena Didi were married Aug. 19, 1738. So having a son born 4 months before that is probably not likely. Plus, the names on that record do not match theirs, or their son’s, for that matter. Sorry, Johann Adam.

The record of Johann Friedrich being born on July 10, 1739, and being baptized July 12, makes a lot more sense. And lists the correct parents — Johan Friedrich, master taylor, and mom Maria Magdalena Didi — and paternal grandparents Johann Heinrich Didi and Anna Sybilla (Schlaffers).

These correct dates and names are cited in no fewer than four old German church records. Check them out:

  • Johan Friedrich’s birth record, from the Evangelische-Reformierte Kirche, Kaiserslautern, listing baptism date as well as parents, and materal grandparents
  • Another matching birth record for Johan Friedrich, from Kaiserslautern u Schaffer, listing baptism date as well as parents, and maternal grandparents
  • An index to the Evangelische-Reformierte Kirche’s Taufen und Heiraten (birth and marriage) records, listing Johann Adam a couple rows up from Johann Friedrich, with their respective birthdates, and also, the marriage date of Johann Friedrich the elder on a separate line — check out all the Lays in Kaiserslautern’s parish
  • The individual record for Johann Adam Lay — NOT matching our Lay’s parents and grandfathers, or a feasible birthdate if his parents were married Aug. 19, 1738
  • Page from the same index on seven-great-grandmother Maria Magdalena Didi, listing her marriage date; her birth record is in another church’s kirchenbuch
  • Another Lay cousin? — Johann Wilhelm Lay’s birth record from 1732; his father, Johann Wilhelm the elder, appears variously as master baker and master tailor in birth records for his other children

About the time I’d untangled Johann Adam from Johann Friedrich the younger, I discovered another birth record connected to Johann Friedrich Lay and Maria Magdalena Didi. This time, to a daughter, Maria Magdalena, born Sept. 21, 1741, and baptized Sept. 24.

She was about 8 pages away in the church record from her brother, my sixth-great-grandfather Johann Friedrich Lay (the younger). And all seems very promising.

Except: the names in the maternal grandparents column we’ve placed such stock on earlier in our research don’t quite match up with her older brother’s listings. It could be I’m mistaking a capital-letter occupation with where “Didi” was on the other record. Or not quite deciphering the scribbling. Would that I could find the same “clean” record I did for Johann Friedrich (the younger) that laid everything out as a match for his other, messier record in this same kirchenbuch. Alas, that record cuts off in 1740, and I’ve had my fill, for now, of trying to link up the various microfiche records to find the next installment for their church.

But not bad sleuthing, right, as far as that goes? We’ve managed to rewrite the first couple graphs of our Lay/Ley family history in Bavaria:

The first Ley we know about, according to family tradition, came from the Netherlands, and settled in Kaiserslautern, in the Rhine Palatinate, where he erected and carried on a cloth manufactory. His name was Johann Berthold Lay, and records indicate he resided in Neustadt.

His son, Johann Friedrich Lay, was a master tailor. On Aug. 19, 1738, in Kaiserslautern, he married Maria Magdalena Didi. Maria was born Sept. 10, 1708 to Johann Heinrich Didi and Anna Sybilla Schlaffers, according to the Evangelische Reformierte church in Kaiserslautern. They had a son, also named Johann Friedrich Lay, and possibly a daughter, Maria Magdalena, born Sept. 21, 1741 in Kaiserslautern.

This Johann Friedrich was born July 10, 1739 in Kaiserslautern. He studied theology and became a minister of the gospel Aug. 20, 1759-1763 in Jakobsweiler; Oct. 3, 1763-65 in Imsbach, county Falkenstein, Rhine Palatinate; and Mar. 13, 1765-1788 St. Alban, where he died Apr. 1, 1789, according to the kirchenbuch at the parish he led.

More on Johann the younger and his wife, Maria Philippina Dorothea Lauckhardt, when we continue with Part 2 on our Ley ancestors in Bavaria.

Categories: Ley, newsletter | Tags: , , , , , , , | 1 Comment

100th Anniversary of Bob Ley’s Birth


Grandpa Ley Colt Foutz 1989

Too cool dudes lounging on a back deck at Sunset Beach, 1989. Robert Earl Ley, Jr., left, and his grandson, Colt Foutz.

 

Happy 100th Birthday, Robert Earl Ley, Jr.

 

I’m a bit late to the show with this one.

One of the joys of digging into genealogy is, for me, not just discovering the names and dates and wheres and whens of ancestors back, back, back, back up the family tree, but the stories. Nothing seems to crystallize all of that information in a personal, intimate way than discovering photographs of our relatives from long ago.

I’ve been able to gaze upon great-grandparents, dead long before I was born, and in some cases barely a memory to my parents, and feel that connection.

But there’s a similar tickle in collecting photos of your familiar grandparents and parents from a time before you were even a glimmer in their story. To see their familiar faces as infants, or teenagers, or off to college. To imagine their thoughts and hopes and dreams at a moment where they can’t see the future we are only too well-versed in as our family’s history.

Some interesting ways I’ve drawn those parallels have been in projects that snapshot my grandparents’ and great-grandparents’ lives when they turned 60 as a birthday present to my mom and dad. And I turned the camera on myself, in a way, when I shared the pictures of my male ancestors growing into men up to the age of 40 in the year I turned 40. (Hint: it was 2016.)

How much more poignant it is, then, to gaze upon photos in order chronicling an entire life. On the 100th anniversary of my grandparents’ births, we did that, first for grandpa Don Foutz’s birth, then for Grandma Sue Weible Ley.

We’ll have to wait a couple years for Grandma Erma Johnson Foutz, the youngest of the bunch, born in 1920. But Grandpa Robert Earl Ley, Jr., is up this year, a few months later than Grandma, and now, a few months after the fact.

Maybe it’s because I was blessed to grow up just down the road and across the town from my mother’s parents: I was used to seeing them in so many daily situations, and at holidays, and birthdays, and just ordinary Saturdays, that the collection below seems so skimpy. That I ought to have more words to say. Though, I guess I have said them in this space many times.

And I’m well aware of albums and slides and troves of photographs that exist elsewhere, which leaves me to wonder and worry about this selection being incomplete. Not really a chronicle, then, but a collection of images that capture the way Grandpa was throughout his life.

From the remarkable infant portrait of him with his mother, Zula, to the shot a short few years later with his father, Robert Sr., knowing that they both had already lost that remarkable, dynamic mother and wife when Grandpa was only 2 — and the sister that might have joined their family portrait.

Grandpa would spend a time with his Fisher grandparents while his father rebuilt a life and remarried. Snapshots of grandpa in the 1930s show him after rejoining his father and stepmother, and, for a time, a little half-brother, Dickie, who would tragically succumb to illness before age 6.

He followed his father’s path into dentistry and public service, and early shots from college yearbooks capture him in the band and on the football team at Ohio Wesleyan as an undergraduate, then transitioning from OWU’s Delta Tau Delta fraternity to graduate school for dentistry at Ohio State, where he’s a fixture on the Psi Omega fraternity page.

Grandma and Grandpa, who’d known each other since their days as Dover schoolmates, were married during a busy time that saw Grandpa enlist in the Marines and serve in World War II. Upon returning home, he thrust himself into civic life, earning election as an at-large city councilman was he was still in his thirties (following a long line of Leys in politics), and working alongside his father, Robert Sr., in their dental practice, by then longest standing in Tuscarawas County.

Snapshots from the 1960s record his civic life (happily, I was able to see these shots in the archives of the local paper), and by the 1970s, his family had grown to include daughter- and sons-in-law, and grandchildren. Some of my first snapshots, on a Kodak Instamatic camera I’d gotten for Christmas (with the disposable flash bar) are of Grandpa and Grandma at home on Parkview Drive, or vacationing with them at Sunset Beach, NC.

Life moves irrevocably forward, and it’s been years since I felt I could still drive up to their house, park by the big pines and walk right into their kitchen to find them sitting around their big, circular table on the other side of Grandma’s purple kitchen cabinets. A last photo in the series below is a poignant shot later in the year after grandma died, when we were able to introduce Grandpa Bob Ley to one of his namesake descendants, Jonah Robert Foutz.

Yeah, I guess there’s some magic in my small collection after all. And a lot of memories. Love you, Grandpa.

 

Bob Ley: 89 Years in Photographs

(Scroll to view the gallery below, or click any photo for a closeup slideshow.)

Categories: Ley, Milestones | Tags: , , , , , , , | 4 Comments

A Ritual Worth Remembering


Single malt scotch and cigar

Keeping the ritual: single malt scotch and prepped cigar ready for (solitary) porching.

Remembering How To Solve World Problems, One Cigar at a Time

In our most blithe — and, I’d wager, boyish — of justifications, whenever the growing brood of grandkids was (mostly) tucked away in beds, and the ice bucket still newly cold, and the womenfolk hadn’t caught up to us yet, my father-in-law and I called our ritual nightcaps of scotch and cigars “solving world problems.”

Even if we’d forget the solutions the next morning.

(That’s an excuse to solve the problems all over again.)

There was more to it than that, of course. (More than solving world problems? Well, yes.) There was a father-in-law generous with his time, and stories he’d told “six or five” (or a hundred) times, and laughter amid the ashes in the open air of a screened-in porch, as welcome at the end of a journey — his or ours — to see them, for a holiday, or an ordinary day, or goodbye at the end of a heartwarming stay, or the ways we ended up marking time, through 16 years: of engagements, and weddings, and births, baptisms, first houses, and promotions, publications, big moves… and end games, divorces, demotions, departures, funerals.

But that’s getting ahead of the thing. Smoking right to the label before really savoring a puff. Reaching into the ice meltwater for enough of excuse to warrant a last pour.

We had to earn it. In the way of all world-savers.

Or ordinary dads, at the end of another hard-fought day.

I looked forward to the ritual of the thing. Knowing we’d be headed to their place, I’d stock up on some “good stuff” for the trip. A nice Highland Park 12- or 15-year. Maybe a Clynelish, yeah, show off a bit. Or (what came to be) my favorite, Laphroaig 10. Smoky and peaty and climbing right out of the glass. Tangible. Like a good solid fist rap on the table. POW. The good stuff.

Load my portable humidor with a selection palatable to me: some Romeo y Julietas, or Macanudos, or Punch, Hoyo de Monterrey, A. Fuente. As long as it was of “conversation” length. Commitment. We’re talking Robustos, at minimum.

His brand was always Macallan 12-year. And H. Upmann Vintage Cameroons. Churchill length.

And of course, I’m full of shit, in the way of all good stories and the fuzzy (careworn) memories of guys talking guys stuff. Always was whenever it suited us, or eventually what suited us. It didn’t start that way.

I’m proud to have been around a bit early, though not from the beginning.

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Shivering in a Tractor Shed…

For that, so I’m told, you’d have to trek back to the Farm. Always the Farm. Of course.

In days when Grandpa Cornell and Granny Ila ruled the roost, the good stuff was more than likely “Sheep Dip” (finest blend of anywhere from 8 to 21 scotches). The cigars worthy of biting the ends off and spitting them in the weeds somewhere. And always a good farmcat scamper well away from the big house. Maybe even in the tractor shed. If you’re lucky, the space heater might even have been working.

I remember a few nights like that. After my Thanksgiving indoctrination as the (serious) boyfriend. Standing around on the path outside the side door. Nothing more formal than passing around whatever cigars somebody had likely bought in bulk. Not a “guillotine” among us more fancy than incisors, molars. And cups — could have been Dixie, for all we cared — of whatever swill was in the cupboard above the workbench. Aged by proximity to Ford tractors. Call of the coyotes.

Hey, maybe even it was Norway’s elusive import, Aass beer.

But finery is the coat you weave out of your own experience. Or aspirations. What the hell, right? So long as it fits. You get to like it. Get to shimmy a happy little shimmy whenever you shrug into it.

Takes time, though.

Before my wedding, stocking up in Chicago, I bought a bale of discount cigars at the shop a stumble up the road from our first shared apartment in Naperville. Stashed ’em in the trunk of my college Mazda Protege, beside a bottle or a few of my dad’s wine least likely to explode en route to Kansas City for the big day. They ended up wine-soaked. And awful. I heard — since I was too busy glad-handing and 5-minute-guest-visiting as Gary made use of them anyway, smoking up in the parking lot outside our reception at Figlio Tower in Country Club Plaza.

How come the brag-worthy moments aren’t always the ones you plan with an iron grip? And take place even with you on the periphery? Like the noteworthy hookups that weekend, we couldn’t take even a smidge of the credit. But it’s the backdrop of the best times. And you bask in the residual (lighter) glow.

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A Brief History of (Family) Vice

But the best parties are the ones you’re a part of.

And sometimes they’re just a party for 6, when you welcome son- and daughter-in-law, and your son and daughter, and your wife.

But the one-on-one time is always time to savor.

A typical night would begin with the benign. “Is it time?” he’d usually say, on his turf. Or me, on mine. “Sure,” I’d reply. His answer, more honest. With feeling. “Oh, good!”

The ritual: glasses. At his place, from the cupboard next to the fridge. The hooch, too. Usually, Macallan. But sometimes, in a pinch, a Glenlivet. Or Glen Fiddich. Even Johnnie Walker, something blended. “How bad could it be?”

At mine: our regular midget glasses. For juice. Now something stronger. Whatever stuff I’d convince him to try that trip. Eventually, usually, Laphroaig. “Froggy.” After my own early mispronunciation, badly remembering a scotch guide from Esquire, or some tripe. “PHROG” … not. But see? We grew into it.

The bourbons, he didn’t countenance much. Once rode along on a Saturday “honey-do” chore trip to Home Depot; snuck in a side trip to Meijer after. Ostensibly comparison-shopping for the good stuff. He came to tolerate something from his Iowa farmboy roots, Templeton Rye whisky, literally, “the good stuff.” A bargain at less than $40. And goes down smooth.

I don’t know when he bought his “kit.” The little silver-plated suitcase. Stocked with lighter after lighter. Sometimes a fancy butane “torch.” Oftentimes, not. But he swore by his wooden draw-poker contraption. “Want a ream?” he’d ask. I always did. And I swore by my “notch cutter,” instead of the straight guillotine cut. I had a black plastic cutter I’d picked up somewhere, in Chicago. I can still see his chrome metal one, with the wings you’d push on the side. I’d peel mine out of plastic; his came in a cedar sleeve… fancy. Fancier than the guys about to smoke ’em.

You know what they say about anticipation? Sweet anticipation. Sometimes sweeter than the thing itself, once it’s quickly done. (And too soon.)

We’d carry our glasses to the porch. Or, for a time, to my little firepit in the yard in suburban Bolingbrook. Pull up the rocking, swiveling metal deck chairs. Hose out the glass ashtray with the little indentations molded into it for cigars. Bring along the ice bucket — their cork-looking one with the cooler liner and lid; my silver cocktail one. Or else the big, red rubber cocktail cube makers, one of the best Christmas presents ever, from bro-in-law Jonathan. Something nostalgic in the ice bucket though — reaching in, coming out with dripping fingers, knowing that would buy you another 15 minutes, another drink. Who cares, cause you’re on vacation? Solving world problems, natch….

It’s not something I did, at home. Alone. Not regularly, anyway. Bought some cigars when my son was born in ’06. Took ’em to the old place of employment, the paper, Naperville Sun. Talked a few buddies from the newsroom into joining me on the concrete patio outside the cafeteria. First one with a kid. Straight puffing. Nothing to wash it down with. Few problems of the world to solve, and in broad daylight. Tried walking around the neighborhood one night after my book deal was signed; cigar in one hand, young man’s empty fancy in the other. Not the same.

Not the same.

On the porch we might talk about his Army days. How he’d never run, or camp, again. (Good riddance.) How he once had Robert James Waller, yes, of Bridges of Madison County fame, as a grad school economics professor. Sheee-it. Or the first time my wife had gotten gussied up for a middle school (or high school) dance. Or what the interest rates were like the time they bolted Sioux Falls for Kansas City. Or how his dad reacted to his boyhood antics: racing cars along the frozen Shell Rock creek, up beyond the Minnesota-Iowa border and back again, more or less in one piece.

As a young journalist, I talked Chicago garbage strikes and elusive mayors and the time a resident/source commented, “I thought I’d have heard about you buried in a concrete pillar by now.” First mortgage rates. Salary negotiations. Shared association of growing up in small towns. Interviews with unreformed Chicago “street gangs” as I wrote my book. And yeah, eventually, ad agency shenanigans and hirings and firings and the art of the pitch.

Time to relight. From the guttering flame. Take a deep draw. Breath out. Repeat.

Or, we’d bark in time to the neighbors’ “punt dogs.” Wave to the girls on the other side of the sliding glass door, inside. Check the score of KU. Or even fire up the laptop, tune in to a webcast of Ohio State versus Oklahoma. Versus Wisconsin. Wins. The full moon. A breeze getting colder. The dog shivering by the door. One last swallow. Time to head inside.

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Time to Head Inside… in a Little While

It’s gonna be a hard damn week. OK?

Just because we delay these things… you know? You know they eventually catch up to you.

And it’s not all bad. It’s just…. Just, it is. It is what it is. It’s the end of the night, the scotch is nearly gone, the cigar’s about out, and it’s time to bring it all inside and face the next day.

We forget all the problems we solved the night before.

But we have faith we’ll work it all out again.

Today is my father-in-law’s birthday. What would have been his 67th. The first since he passed away, just short of two months ago. The first I’ve gone through the ritual without him. My place. My scotch. My remaining three cigars since we last settled in, with an H. Upmann I was proud to lend him, since he was in short supply, on his way out west into retirement, into the unknown.

I forget if that was one of the times we had Ohio State on my laptop this past fall. The win over Oklahoma. The win over Wisconsin. Probably later. Maybe not. But what does it matter? What matters: the time spent. That last time, shared. The ritual. The things said. Some remembered, some forgotten. But all of it: together.

This week, we grieve. We journey to visit old, cherished friends in Kansas City. In Olathe, proper. To remember. To celebrate. Then, on to Northwood, Iowa. His hometown. To lay him to rest in the embrace of family living and gone onward, ahead of us.

It’s a hard damn week.

It’s his birthday, today. I said that, I think. Sixty-seven years. Such a small number to bargain for. To hope for. To dream of, in the background, of all the conversations over all the sips and puffs and quips and stories. We never know how many lines we have left.

No matter what the ritual, the routine and warm embraces, the family we cling to. The times we count on. We remember. We forge on.

Tonight, I sit alone on a day that is growing late, and colder. Remembering. Ashing out in the glass tray I’d put away in the garage the last time he’d visited, before heading west. The remains of his cigar, from then, and mine.

My cigar’s about gone. The scotch… a few too many refills and almost drained. I’m shivering, typing. The battery meter’s about half gone. I’m rambling. The dog’s looking at me strangely. The motion-sensing porch light’s winking off.

Time to go inside.

Problems of the world? Ha. They go on. As we go on, in the light of morning. Older? Yeah. Wiser? Perhaps. But, and this I hope: fortified by the amazing light of all the people we have known and loved and lived through a time or a thousand with, in whatever minor verse or movement, carrying with us what we’ve learned and laughed through, putting the details to memory, however middling and ritualistic and taken for heavenly granted. We remember.

And that’s gotta be worth something, OK? That we were here. And shared it. And LOVED it. For our time. Right?

We gather up the bottles, and the glasses, and the warmth that’s left inside the nurturing garments we’ve knitted together with careless care, over the years, and we go on.

The world is smaller, the night colder, but we carry it and we go on.

OK.

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Categories: Foutz, Knutson, Milestones | Tags: , , , , , | Leave a comment

Erma Johnson, Don Foutz Wed in Early AM Ceremony


 

 

Don Foutz Erma Johnson

Don & Erma Foutz, on their wedding day.

 

Details Bring Life to Foutz-Johnson Wedding

Awhile back, I shared the newspaper account of the 1942 bridge card game at which my grandparents, Don and Erma Foutz, announced their engagement and pending early-morning May wedding.

The article from our hometown Dover, Ohio Daily Reporter shared some great details of my grandparents at the time, including their employment, and paired with the engagement card that was in my parents’ possession, was a neat window on who they were as a newly-wedded couple.

But there were — of course — some questions. For instance, cool on them for getting married at Grace Lutheran Church in Dover, where my dad and his brothers were confirmed, and where Grandma worshipped until her death in 2000. But why were they married at 6:45 a.m.?

And was the picture above, which my wife and I featured prominently with those of our other grandparents at our wedding some 60 years later, really from that day, May 9? Could it have been, since Grandma is pictured in a suit, not a gown? And if no gown, was the rest of the ceremony more traditional, or matter-of-fact, hence the unusual time?

Well, we don’t get all the details served up, the way we might in a conversation with them, could we ask. I say might, since memory and company have a way of shading some things, hiding others. But the official record, this time from the crosstown New Philadelphia Daily Times, fills in a lot of blanks. And helps confirm some cool pictures we have from that day as, yes, being genuine wedding-day shots.

Of course, some errors in the account needed some extra research to untangle. See editor’s notes in the excerpt below.

Early Morning Wedding ‘A Pretty Affair’

From Saturday, May 9, 1942:

Spring and early morning combined to make the wedding of Miss Erma Johnson of this city and Mr. Donald Foutz of Dover a pretty affair today. Miss Johnson is the daughter of Mr. and Mrs. C. A. Johnson of New Philadelphia and Mr. Foutz’ parents are Mr. and Mrs. Vance Foutz of Dover.

The two exchanged marriage vows this morning at seven o’clock in Emmanuel Lutheran Church (INCORRECT — Emmanuel was in Phila, but Pastor Ebert presided at Grace Lutheran Church in Dover) in Dover where two large white baskets of Madonna lilies and Star of Bethlehem were grouped at the altar. The Rev. Paul F. Ebert, pastor of the church, officiated for the ceremony, which was performed with Miss Margery Taylor of this city as maid of honor and Mr. Dale Andreas of Dover, best man.

At six-forty-five o’clock, Miss Maxine Renner of Sugarcreek played a recital of organ numbers as a prelude to the marriage service and included in her selections “Ava Maria,” by Schubert; “The Rosary,” by Nevin, and “O Promise Me,” by de Koven. During the ceremony, Miss Renner played “I Love You Truly,” by Bond, and used “The Bridal Chorus,” from Lohengrin as the processional with Mendelssohn’s “Wedding March” as the recessional.

With her smartly tailored brown and beige shepherd checked suit, the bride used dark brown accessories. At the shoulder she had a brown-throated white orchid.

Miss Taylor’s becoming ensemble consisted of a beige suit with aqua and brown accessories. Her shoulder arrangement was of Johanna Hill roses. Miss Renner had a Briarcliff rose corsage.

After the ceremony, members of the bridal party were served breakfast at the Johnson home.

Mr. Foutz and his bride left for a short wedding trip and when they return, will reside for the time being in the Metz Apartments (by the location of Goshen Dairy in Phila today), this city.

 Mrs. Foutz was graduated in 1939 from New Philadelphia high school and is employed in the offices of Greer Steel Company in Dover. She is a member of Mu Chapter, Alpha Pi Sigma Sorority, of Dover.

Mr. Foutz is a graduate of Dover high school, class of 1931 (incorrect – that was his final year of terrorizing Phila on the football field; he graduated in 1932), and is an employee of the Fred P. Potschner Garage in Dover.

Foutz Don wedding 1942

Don Foutz, probably on the day of his wedding, May 1942.

Categories: Foutz, Johnson, Milestones | Tags: , , , , , , , , , , | Leave a comment

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